Major period lord =
Mahadasha pati - or- bhukti pati - or - pratyantaradasha pati
Awkward Angles
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When the distance from the period lord to the sub-period lord = the inauspicious angle, the Implications =
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any graha
12th-from = "dissolving, erasing"
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graha placed in 12th from the major period lord can temporarily dissolve identity. during the subperiod of graha residing in 12th-from, one may be subject to "erasure" in a community or in a relationship. Public attention to one's existence is psychically dimmed, and one enters some type of enclosure, so that one is temporarily unseen . People behave as if one does not exist.
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any graha
6th-from = "accusing, complaining"
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graha placed in 6th from the major period lord can temporarily induce illness, animosity, broken unions, failed agreements, betrayal, poverty, and debt. However unless the graha in 6th-from the period lord is truly virulent, the most common outcome is a victim-feeling of disappointment following a "broken promise". the native or the agent represented by the graha in 6th-from may experience temporary ill-health.
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Surya [Sun]
6th-from Surya
ego conflict
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Chandra[Moon]
12th-from Chandra
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Rootlessness, wandering from the place of birth, loss of connection to parents, Emotional loss, alienation, withdrawal, denial, mother retreats into her private world, despair, loss of energy to go forward, pulled back into the astral plane.
Overestimates one's own abilities to parent (Chandra) without support of other women, other parents, without a fixed home (Chandra) or roots in a place.
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Mangala [Mars]
12th-from Mangala
lost vitality
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repressed anger, emotional volatility, subconscious conflict, psychosomatic illness
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| 8th-from-mahadashapathi | The 8th angle does not connote disease. It connotes the shake-ups which cause the shedding of old skins, and the emergence of a fresh new skin. It connotes eruptions which signal change of identity, emergence of previously hidden information, and sudden birth of new ideas (which require jettison of the old ideas). 8th angles do not signify chronic illness but they do involve psychological trauma, and sudden changes. | |
- the native may feel mentally depressed, suffer from a disturbed or over-active internal narrative, and unable to clearly express his true intentions. He must retreat to silent sanctuary, unable to communicate successfully with others.
- The specific nature of the alienating, mentally obtuse inability to communicate one's thoughts successfully usually results in rejection and depression all around.
- (Exception occurs when Budha and the graha in 3rd from Budha enjoy parivartamsha yoga. Then, good mental results are expected.)
Budha[Mercury]
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3rd-from Budha
mental traffic
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"3rd" angle = controlled by Mangala, and Mangala has a permanently adversarial relationship with Budha.
Any graha in 3rd-from Budha can produce mental over-exertion. Too much thinking - even excessive positive thinking - can lead to mental exhaustion from the endless chatter, restlessness, Anxiety, frayed nerves.
Of all the seven graha which can occupy this place -- Chandra, Mangala, Guru, Shukra, Shani, Rahu, or Ketu -- Shani in 3rd-from-Budha poses the most serious challenge to the enjoyment of life.
Shani in 3rd-from-Budha = negative thinking, scarcity thinking, mental oppression by the rule of law, unduly hard mental work, bitterness, undue concern with heavy consequences, and significant psycho-mental depression.
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If Shani occupies 3rd-from-Budha,
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Much relief can be felt when other graha cast a positive drishti upon natal Shanaischarya.
Luckily, the Budha/Shani period occurs only once during the lifetime.
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Rahu in 3rd-from-Budha = risk-positive thinking, adventurous or taboo-breaking ideas
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Disruptive, adventurous, ambitious, occasionally fraudulent agency of younger siblings and team-mates who suffer from excess desire to obtain privileges not yet earned.
Their disruptive and risky actions may create interruptions in stable progress of the native 's own life. It is difficult to control the immediate younger sibling in particular, when this agent acts in ways that disregard protocol and challenge the law.
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Ketu in 3rd-from-Budha = withdrawal from commercial activity, disinterest in siblings
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Guru[Jupiter]
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6th-from Brihaspati
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6th-from angle = controlled by Budha, and Budha has a permanently adversarial relationship to Guru.
imbalance in belief system, animosity or antagonism from spiritual worlds, loss of faith, religious doubt
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Shukra[Venus]
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4th-from Shukra
(6th-from Shukra and 12th-from-Shukra can be difficult also)
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4th-from angle = controlled by Chandra, and peer-equal-balance Shukra chronically dislikesChandra the I-am-big-you-are-small parent-child protector
Graha in 4th-from-Shukra take away spousal pleasuring and replace it with parental caretakingemotions. In a marriage, this era emphasizes parent-child duties or matters of personal emotional security.
During Shukra/Budha period,
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Shani[Saturn]
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6th-from Saturn
agents of trouble =conflict with government, law
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vulgar and lawless enemies, rough conditions due to overwork, exploitation, poverty, disease, chronic imbalance, "punishment energy"
Sustained oppression of servitude or slavery . Need to work without a contract (6); underpaid; exploited with no legal recourse.
Obligation to accept long-term, unresolvable problematic conditions while steadily working in a toxic, adversarial, resource-deprived, class-oppressed environment.
Intimidation and loss of social or civil rights (loss of social contract) via social discrimination. Disagreements in marriage and broken contracts in business.
See also: the notorious Shani Ashtamsha = Shani transit 8th-from-Chandra
The bhava which = 6th from Shani is problematic for this same reason.,
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if 6th-from-Shani =tanu bhava
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the fleshly body-appearance and social personality
may express or evoke deeply embedded social or cultural conflict; alternatively, may contain important medical or military arguments
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if 6th-from-Shani =dhana bhava
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Speech, face, stored wealth and knowledge, and the second marriage
may express or evoke deeply embedded social or cultural conflict; alternatively, may contain important medical or military arguments
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if 6th-from-Shani =sahaja bhava
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Mental narrative, explaining and publishing, journalism (press reports), siblings, announcements, media-message and team communications
may express or evoke deeply embedded social or cultural conflict; alternatively, may contain important medical or military arguments
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If 6th-from-Shani = bandhu bhava
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the childhood home, parents and patriotic homeland and early schooling
may express or evoke deeply embedded social or cultural conflict; alternatively, may contain important medical or military arguments
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If 6th-from-Shani = putra bhava
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Celebrity, entertainments, and one's children
may express or evoke deeply embedded social or cultural conflict; alternatively, may contain important medical or military arguments
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if 6th-from-Shani =ripu bhava
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enemies, disease, pollution, addictions, exploitation, divorce, and unfair legal settlements
may express or evoke deeply embedded social or cultural conflict; alternatively, may contain important medical or military arguments
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If 6th-from-Shani = jaya bhava
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the marriage yoke and negotiated alliances
may express or evoke deeply embedded social or cultural conflict; alternatively, may contain important medical or military arguments
; alternatively, may contain important medical or military arguments |
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If 6th-from-Shani = randhra bhava
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secret knowledge, hidden wealth and clandestine liaisons may become expressions of deeply embedded social conflict
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if 6th-from-Shani =dharma bhava
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the father, universities, and ceremonial religion may express or evoke deeply embedded social or cultural conflict; alternatively, may contain important medical or military arguments
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if 6th-from-Shani =karma bhava
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the career-profession and public reputation may express or evoke deeply embedded social or cultural conflict; alternatively, may contain important medical or military arguments
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if 6th-from-Shani =labha bhava
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the friendship network and marketplace earnings may express or evoke deeply embedded social or cultural conflict; alternatively, may contain important medical or military arguments
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if 6th-from-Shani =vyaya bhava
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the bedroom, private prayer and clairsentient imagery
may express or evoke deeply embedded social or cultural conflict; alternatively, may contain important medical or military arguments
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| Rahu [North lunar node] | 6th- from Rahu 12th-from-Rahu Rahu moves "backwards" so this would be agraha in
| Animosity from predatory people and exploitive environments which insidiously block one's attempts at quick and clever social-material advancement. Imprisonment or long assignment in distant lands during 12th-from-Rahu .
Those whom one intends to exploit (6) become one's own exploiters.. Arguments and addictions bind one to the none-too-desirable object of one's desire. Sneaky, slimy adversaries. Sneakier than you. Theft and entrapment. Caught in a "sting".
2 = family history, 2nd spouse 3= younger sibling/cousin 4 = parent 5= children 6 =servants, mother's relatives 7= spouse, business partner 8 = spouse's family 9 = professor, religious teacher (,,,,,,, 11 = elder sibling,, ) |
| Ketu [South lunar node] | 12th-from Ketu 6th-from- Rahu Ketu moves "backwards" so this would be agraha in a 2/12 angle to Ketu | extreme detachment and quietude which could be, or be interpreted socially as, mental illness. Could also be a yogi in disguise! Death-wish, self-destructive behaviors. |
